Idrakpur Fort
Idrakpur fort is located in the heart of Munshiganj city. During the reign of Mughal Emperor Aurangzeb, the fort was named Idrakpur Fort in this area of Salebikrampur in 160 AD by Mir Jumla, a general and subedar of Bengal. At that time the fort was built to protect the area from the attacks of the Mughal pirates and the Portuguese.
It is said that there was a connection between this fort and the tunnel of Lalbagh fort in Dhaka. There are numerous holes in the walls of the fort for shooting at enemies. Surrounded by walls, this fort has a round best ney in each of the four corners. In 1909, the fort has declared an antiquities. Surrounded by many high walls, this round fort is known as the factory in the area.
It is said that there was a connection between this fort and the tunnel of Lalbagh fort in Dhaka. There are numerous holes in the walls of the fort for shooting at enemies. Surrounded by walls, this fort has a round best ney in each of the four corners. In 1909, the fort has declared an antiquities. Surrounded by many high walls, this round fort is known as the factory in the area.
Shor: Idrakpur fort is located in the heart of Munshiganj city. General and ruler of Bengal during the reign of Mughal Emperor Aurangzeb. The fort, called Idrakpur Fort, was built by Subedar Mir Jumla in 180 in this area of Bikrampur. The fort was built to protect the area from Mughal pirates and Portuguese attacks. It is said that there was a connection between this fort and the tunnel of Lalbagh fort in Dhaka. Surrounded by many high walls, this round fort is known as the factory in the area.
Details: Idrakpur Fort Idrakpur Fort is one of the many buildings of Munshiganj-Bikrampur period. During the Mughal rule, the famous Barobhuiyans ruled the country independently in different parts of Bengal. Among the Bara Bhuiyans were Chand Roy and Kedar Roy of Bikrampur. The Mughal faujdar built a fort at Idrakpur in Munshiganj to subdue the Chand Roy-Kedar Roy.
Chand Roy 1611 AD at the confluence of Dhaleshwariichmati. Dakchera and Jatrapur forts were lost and defeated. As a result, the whole of Bikrampur came under the rule of Mughals. In order to keep the Mughals in the hands of Vishal Bikrampur and to protect the capital of Sube-Bengal from the hands of foreign troops, Mughal Subedar Mir Zulma in 160 AD at a place called Idrakpur in Munshiganj.
Built a fort or fortress. Although the fort was smaller than Lalbagh, it was much more important. In 180, the Idrakpur area was the confluence of the Ichhamati-Dhaleshwari, Brahmaputra-Meghna and Oshitalakshya. Due to the change in speed of Meghna-Brahmaputra, Ichhamati and Dhaleshwari, the center of Munshiganj town is now located in Kortgaon area on the west side of Makhati-Kachari road.
The main fort is in the middle of the fort, surrounded by a wall, in the drum. The walls of the fort are like water lilies. Each petal has holes. Bronze was used through the holes. There is a huge entrance on the north side of the fort. You can climb the stairs to the top of the main fort. 20 feet above the mainland.
The current height of the walls is about 4/5 feet. The walls of the wall are 2-3 feet full. There is a secret passage on the north side of the entrance to the fort. It is said that one could go to Lalbagh fort through this secret path. Its authenticity was not found. However, they could have escaped by secret route, not to Lalbagh fort, but somewhere else. The fort, 210 feet long and 240 feet in size, is still standing intact.
Construction of the Idrakpur fort probably began in 1857 and was completed in 180. The fort is divided into two parts - west and east. There is a 5 feet high wall along the middle of the drum. On the north side of the wall are three cannon platforms. There are supposed to be three on the south side but there are. 2 The main entrance to the fort is on the north side.
From this fort,a battle was fought against Mangat Roy at Abdullapur. Mir Jumla's general Sadali Khan and the Mughal king Mangat Roy both died. Many believe that Mangat Roy was the general of Shah Sugar. An army chief named Abul Hossain was stationed at Idrakpur fort all the time. Abul Hossain was the chief of the navy. Under his control 200 ships were ready on the banks of Padma, Meghna, Dhaleshwari and Ichhamati.
The ships which were under the control of Idrakpur fort were Kosha, Jalba, Goob, Painda, Bajra, Tayla, Salab, Alil, Khatgiri and Malgieri. Sadly Khan was the chief of all the infantry forces under the control of Idrakpur fort. At one time there was a sub-divisional administration building (1845-1974) at Idrakpur fort. Later it came under the Archeology Department of the Ministry of Culture.
Chand Roy 1611 AD at the confluence of Dhaleshwariichmati. Dakchera and Jatrapur forts were lost and defeated. As a result, the whole of Bikrampur came under the rule of Mughals. In order to keep the Mughals in the hands of Vishal Bikrampur and to protect the capital of Sube-Bengal from the hands of foreign troops, Mughal Subedar Mir Zulma in 160 AD at a place called Idrakpur in Munshiganj.
Built a fort or fortress. Although the fort was smaller than Lalbagh, it was much more important. In 180, the Idrakpur area was the confluence of the Ichhamati-Dhaleshwari, Brahmaputra-Meghna and Oshitalakshya. Due to the change in speed of Meghna-Brahmaputra, Ichhamati and Dhaleshwari, the center of Munshiganj town is now located in Kortgaon area on the west side of Makhati-Kachari road.
The main fort is in the middle of the fort, surrounded by a wall, in the drum. The walls of the fort are like water lilies. Each petal has holes. Bronze was used through the holes. There is a huge entrance on the north side of the fort. You can climb the stairs to the top of the main fort. 20 feet above the mainland.
The current height of the walls is about 4/5 feet. The walls of the wall are 2-3 feet full. There is a secret passage on the north side of the entrance to the fort. It is said that one could go to Lalbagh fort through this secret path. Its authenticity was not found. However, they could have escaped by secret route, not to Lalbagh fort, but somewhere else. The fort, 210 feet long and 240 feet in size, is still standing intact.
Construction of the Idrakpur fort probably began in 1857 and was completed in 180. The fort is divided into two parts - west and east. There is a 5 feet high wall along the middle of the drum. On the north side of the wall are three cannon platforms. There are supposed to be three on the south side but there are. 2 The main entrance to the fort is on the north side.
From this fort,a battle was fought against Mangat Roy at Abdullapur. Mir Jumla's general Sadali Khan and the Mughal king Mangat Roy both died. Many believe that Mangat Roy was the general of Shah Sugar. An army chief named Abul Hossain was stationed at Idrakpur fort all the time. Abul Hossain was the chief of the navy. Under his control 200 ships were ready on the banks of Padma, Meghna, Dhaleshwari and Ichhamati.
The ships which were under the control of Idrakpur fort were Kosha, Jalba, Goob, Painda, Bajra, Tayla, Salab, Alil, Khatgiri and Malgieri. Sadly Khan was the chief of all the infantry forces under the control of Idrakpur fort. At one time there was a sub-divisional administration building (1845-1974) at Idrakpur fort. Later it came under the Archeology Department of the Ministry of Culture.
How to get there: Adjacent to the old court office near Munshiganj Sadar. Muktarpur can be reached from Dhaka's Gulistan by "Dhaka Transport" or "Dighirpar Transport". From Muktarpur you can go to Idrakpur fort by auto-rickshaw for 10 takas (per person) or by rickshaw for 20-25 taka.
Padma Resort
At present, Padma Resort is one of the most popular tourist attractions in Munshiganj district. The resort is located on the banks of the river Padma. The resort is located at a place called Louhjong in Munshiganj district. There are 16 wooden tickets for tourists to spend their leisure time here. There is also a variety of food made from fresh Padma Hilsa as well as high-quality food.
The resort offers leisure as well as travel arrangements for visitors. The resort has its own speedboat at Mawaferighat to reach the cottage. The distance from Dhaka to the resort is 40 km. The resort has its own speedboat from Mawa Ferry Terminal. It is located on the banks of the river Padma Branch in Bara Naopara Mouza of Lohajong-Teutia Union (opposite the old Upazila Koala). The scenery of the river on one side and the charred area on the other side is very beautiful. That is why visitors from different parts of the country gather for entertainment.
How to get there: On the left side of the road from Dhaka to Mawa Golchatbar, 10 km away on the other side of the river next to Louhjong police station.
The resort offers leisure as well as travel arrangements for visitors. The resort has its own speedboat at Mawaferighat to reach the cottage. The distance from Dhaka to the resort is 40 km. The resort has its own speedboat from Mawa Ferry Terminal. It is located on the banks of the river Padma Branch in Bara Naopara Mouza of Lohajong-Teutia Union (opposite the old Upazila Koala). The scenery of the river on one side and the charred area on the other side is very beautiful. That is why visitors from different parts of the country gather for entertainment.
How to get there: On the left side of the road from Dhaka to Mawa Golchatbar, 10 km away on the other side of the river next to Louhjong police station.
Mawa Resort
Mawa Resort is known as a picturesque place of recreation and sightseeing adjacent to Mawa Ghat. The view of the setting sun in the evening from this resort on the banks of the Padma is very pleasing. That is why people come here to relax and have fun.
How to go:On the right side of the road from Dhaka to Mawa Golchatbar, near the Louhjong police outpost, 2 km away, on the riverside of the old ferry wharf.
How to go:On the right side of the road from Dhaka to Mawa Golchatbar, near the Louhjong police outpost, 2 km away, on the riverside of the old ferry wharf.
Mosque of Hazrat Baba Adam Shaheed (ra)
Baba Adam's Mosque and Shrine There is a six-domed mosque of the Sultanate period at Kazi Kasba village near Rampal village, famous for the history of Bikrampur. There is a shrine a few yards to the east. The tomb is a paved mausoleum on a square platform of 25 (twenty five) feet square arms. The mosque is established on a rectangular foundation land. It is 43 feet north-south and 36 feet east-west. Four octagonal towers at the four corners.
The minaret did not rise to the roof cornice. Step by step the minaret has decorative work in the cold line of the manaram ring. There are three semicircular concave arches on the west wall. The back wall of the central arch rises outwards. The three rectangular entrances with arched arches on the front walls have exquisite carvings at the top. Deep flat niches on either side of the main entrance.The surface is nicely grooved.
There are hanging chains and bell ornaments. There is no verandah in the mosque. Inside there are two pillars made of granite stone. The interior is divided into two rows on the east-west and three rows on the north-south by these two pillars. The two fibers are octagonal from the middle to 4 (four) feet and then angular. On these two pillars and the surrounding walls are placed six semicircular small domes of the mosque. Like the interior of the dome and the mosque, it is divided into two rows on the east-west and three on the north-south.
The walls are a very thick main arch and the two arches on either side and the side walls are adorned with very beautiful terracotta plaques of herbs, geometric designs and galapflowers, hanging lamps and chains. The exterior of the mosque, especially the front wall, was adorned with beautiful terracotta plaques.
Some of the plaque work on either side of the central entrance is still visible. At one time, two pillars of the mosque were painted red by women of both Hindu and Muslim communities for taking vows. The mosque we are talking about is the mosque of Dargabari or Baba Adam's Mosque and the shrine is known as Baba Adam's Dargah. There are many rumors about Baba Adam in Bikrampur.
However, all the rumors are related to the war between Baba Adam and Ballal Sen. The rumors are as follows: The mighty king Ballal Sen of Bikrampur was the Ghantar Tantric. He turned mosques into temples due to religious intolerance and forbade prayers at Bikrampur with cow slaughter and call to prayer.
A Muslim from Kanaichang Math in Abdullahpur village near Rampal slaughtered a cow on the occasion of the birth of his son. But unfortunately,a kite struck a piece of meat and threw it in the courtyard of Ballal Sen's palace. As a result, Ballal Sen became very angry and hired Guguchar to find Gae Hanta. Fearing torture, Ballali fled from Bikrampur and came to Makkah.
At that time there was a fanatical fakir named Baba Adam in Makkah. The man took refuge in Baba Adam to remedy Ballali's torture. The story of Muslim persecution by the pagan Ballal was told to the saint from beginning to end.
At Bikrampur, Ballal must rescue them from the rule of the king. For this purpose he gathered 7 (seven) thousand soldiers in an instant and with this army he started a long journey from Mecca towards Bikrampur. After winning many battles on the way, he and his army finally came to Dargabari on the outskirts of Rampal, the capital of Ballal Raja.
He established a mosque here and named the mosque after himself, Baba Adam's Mosque. Baba Adam started performing Islamic rituals openly in the center of this mosque. Many bulls and cows have to be slaughtered. Prayers begin with the call to prayer. The sound of this call to prayer also reaches the interior of Ballal Sen's palace.
This enraged Ballal and he sent envoys to Baba Adam, the leader of the new Muslim army, with some demands. The envoy came and said to Baba Adam, "Either leave Bikrampur or be embarrassed by the anti-pagan rites." But the supernaturally powerful saint Baba Adam is not a chess piece in it. Convinced of the support of his innumerable fans, he sent an arrogant reply to the mighty Balal Sen. He said, “There is no god but Allah and Muhammad (pbuh) is His Messenger.
No matter what the pagan Ballal Raja says or does, my support and I will not withhold a single hair from our religious observances. ” Forced by such an arrogant answer, he said that Sen had gathered troops and started a war against Baba Adam. However, if the story of the victory and prowess of the Muslim army on the various battlefields was already known, he would make arrangements in advance so that he would not be captured by the enemy and lose his dignity.
He took a dove with him and said that when the pigeon returned to Rajpuri alone, the queen and other members of the royal family would think that the king had been defeated and killed in battle. And let them also sacrifice themselves in the fiery furnace to protect the nation. For this purpose a fireplace was already lit in Rajpuri. A bloody battle took place in the field of Kanaichang, two miles from the capital Rampal, from dawn to dusk.
Ball Sen killed Baba Adam. He said that after winning the battle, the pigeon landed in the nearby water body to take care of the blood-stained body and reached Rajpuri by chance. And immediately the queen and the other members of the royal family, fearing the defeat and death of the king, surrendered in that fiery furnace. Meanwhile, Ballal Sen also ran towards the capital Rampal from the battlefield as soon as the pigeons ran away.
But already everyone is over. Unable to bear this shock, Raj also jumped on the same cheetah and sacrificed himself. As a result, Bikrampur fell into the hands of the Muslims. Martyr Baba Adam was buried a few yards before the mosque built by him. Since then the name of the mosque is Baba Adam's Mosque and the name of the tomb is Baba Adam's Dargah.
The minaret did not rise to the roof cornice. Step by step the minaret has decorative work in the cold line of the manaram ring. There are three semicircular concave arches on the west wall. The back wall of the central arch rises outwards. The three rectangular entrances with arched arches on the front walls have exquisite carvings at the top. Deep flat niches on either side of the main entrance.The surface is nicely grooved.
There are hanging chains and bell ornaments. There is no verandah in the mosque. Inside there are two pillars made of granite stone. The interior is divided into two rows on the east-west and three rows on the north-south by these two pillars. The two fibers are octagonal from the middle to 4 (four) feet and then angular. On these two pillars and the surrounding walls are placed six semicircular small domes of the mosque. Like the interior of the dome and the mosque, it is divided into two rows on the east-west and three on the north-south.
The walls are a very thick main arch and the two arches on either side and the side walls are adorned with very beautiful terracotta plaques of herbs, geometric designs and galapflowers, hanging lamps and chains. The exterior of the mosque, especially the front wall, was adorned with beautiful terracotta plaques.
Some of the plaque work on either side of the central entrance is still visible. At one time, two pillars of the mosque were painted red by women of both Hindu and Muslim communities for taking vows. The mosque we are talking about is the mosque of Dargabari or Baba Adam's Mosque and the shrine is known as Baba Adam's Dargah. There are many rumors about Baba Adam in Bikrampur.
However, all the rumors are related to the war between Baba Adam and Ballal Sen. The rumors are as follows: The mighty king Ballal Sen of Bikrampur was the Ghantar Tantric. He turned mosques into temples due to religious intolerance and forbade prayers at Bikrampur with cow slaughter and call to prayer.
A Muslim from Kanaichang Math in Abdullahpur village near Rampal slaughtered a cow on the occasion of the birth of his son. But unfortunately,a kite struck a piece of meat and threw it in the courtyard of Ballal Sen's palace. As a result, Ballal Sen became very angry and hired Guguchar to find Gae Hanta. Fearing torture, Ballali fled from Bikrampur and came to Makkah.
At that time there was a fanatical fakir named Baba Adam in Makkah. The man took refuge in Baba Adam to remedy Ballali's torture. The story of Muslim persecution by the pagan Ballal was told to the saint from beginning to end.
At Bikrampur, Ballal must rescue them from the rule of the king. For this purpose he gathered 7 (seven) thousand soldiers in an instant and with this army he started a long journey from Mecca towards Bikrampur. After winning many battles on the way, he and his army finally came to Dargabari on the outskirts of Rampal, the capital of Ballal Raja.
He established a mosque here and named the mosque after himself, Baba Adam's Mosque. Baba Adam started performing Islamic rituals openly in the center of this mosque. Many bulls and cows have to be slaughtered. Prayers begin with the call to prayer. The sound of this call to prayer also reaches the interior of Ballal Sen's palace.
This enraged Ballal and he sent envoys to Baba Adam, the leader of the new Muslim army, with some demands. The envoy came and said to Baba Adam, "Either leave Bikrampur or be embarrassed by the anti-pagan rites." But the supernaturally powerful saint Baba Adam is not a chess piece in it. Convinced of the support of his innumerable fans, he sent an arrogant reply to the mighty Balal Sen. He said, “There is no god but Allah and Muhammad (pbuh) is His Messenger.
No matter what the pagan Ballal Raja says or does, my support and I will not withhold a single hair from our religious observances. ” Forced by such an arrogant answer, he said that Sen had gathered troops and started a war against Baba Adam. However, if the story of the victory and prowess of the Muslim army on the various battlefields was already known, he would make arrangements in advance so that he would not be captured by the enemy and lose his dignity.
He took a dove with him and said that when the pigeon returned to Rajpuri alone, the queen and other members of the royal family would think that the king had been defeated and killed in battle. And let them also sacrifice themselves in the fiery furnace to protect the nation. For this purpose a fireplace was already lit in Rajpuri. A bloody battle took place in the field of Kanaichang, two miles from the capital Rampal, from dawn to dusk.
Ball Sen killed Baba Adam. He said that after winning the battle, the pigeon landed in the nearby water body to take care of the blood-stained body and reached Rajpuri by chance. And immediately the queen and the other members of the royal family, fearing the defeat and death of the king, surrendered in that fiery furnace. Meanwhile, Ballal Sen also ran towards the capital Rampal from the battlefield as soon as the pigeons ran away.
But already everyone is over. Unable to bear this shock, Raj also jumped on the same cheetah and sacrificed himself. As a result, Bikrampur fell into the hands of the Muslims. Martyr Baba Adam was buried a few yards before the mosque built by him. Since then the name of the mosque is Baba Adam's Mosque and the name of the tomb is Baba Adam's Dargah.
Another rumor goes like this: A Muslim from Kanaichang village slaughtered a cow on the occasion of his son's birth and was subjected to unspeakable torture by Ballal Sen. With great difficulty, Ballali escaped from torture and took refuge in Makkah, one of Baba Adam's most powerful fakirs. To save the persecuted Muslims of Bikrampur, Baba Adam collected 6/7 thousand soldiers and marched from Mecca towards Bikrampur. After winning many battles on the way, they reached Bikrampur.
Ballal set up base at Dargabari near Rampal, the capital of the king. Father Adam slaughtered a cow and secretly left a piece of meat inside Ballal's palace. This made Ballal Raja very angry. The king sent Guchar to various places to find Gohanta. Shortly afterwards, Guchar returned with a gnashing of teeth, saying that a foreign Muslim army had set up camp nearby.
Their leader Baba Adam is praying in the Dargabari area near Rajprasad. King Ballal immediately mounted his horse and went to the place and saw Baba Adam still praying. In the twinkling of an eye, the king struck Adam on the neck with a sword. But what is surprising is that not a single hair was cut. Fakir also did not show any change of heart. After finishing the prayers in peace, the saint said to the king, "Leave your sword and strike me on the neck with my sword." At the instruction of the saint, in the blink of an eye, the king split Baba Adam's head with a sword.
But the cruel irony of fate was that the pigeons miraculously escaped from the cage and the king and members of the royal family sacrificed themselves in the fire immediately after the murder. Meanwhile, a huge mosque was miraculously built overnight in the same place where Father Adam was praying at the time of his death, and his body was buried a few yards east of the mosque. Since then the name of the mosque is Baba Adam's Mosque and the name of the shrine is Baba Adam's Tomb.
Another story is found in a Sanskrit verse book called "Ballal Charitam". The story is that there was an ancient Shivling called Ugra at Mahasthan on the shores of Kartaya. Shakti, Shaiva, Bainchab, Buddhists all used to worship Shiva in the temple. The Rajpurohit had a dispute with the chief priest or mahant of the temple over the distribution of the items of worship. The mahanta expelled the rajpurohit from the temple. The leader took refuge in a fakir named Baba Adam and persuaded him to attack Bikrampur.
Tell the buffalo and other members of the royal family that if the pigeon returns to Rajpuri alone, it must be understood that the king was defeated in the battle. Has been killed.Then they should jump into the fiery furnace and die in order to protect their own minds and religion. Ballal Raja won after a fierce battle at Kanaichang ground. The Muslim army was defeated.
Father Adam was killed by Ballal. But unfortunately, in a moment of dishonesty, the pigeon ran out of the cage and flew to the palace. When the courtiers saw the pigeons flying alone, they surrendered to the burning cheetah according to the previous system. Meanwhile, the king ran towards the capital Rampal as soon as he saw the pigeons in the cage. When he reached the palace, he saw that it was already over. King Shake was overwhelmed with grief.
That's when he remembered the curse of a yogi. According to another legend, there was a bloody battle on the field of Kanaichang. Ballal Sen was killed in this battle. Fakir's army was victorious and as a result Muslim rule was permanently established at Bikrampur. Dr. James Wise also mentions this rumor. According to another legend, Ballal was defeated in a battle with Raja Fakir's army, but he was not killed. When he was defeated, Allah sent him physically and superior to his family and as a result the dynasty of Ballal Raja perished.
Beef slaughter on the occasion of Akika, the son of a Muslim living in the kingdom of a Hindu king A similar story is told about the conquest of Sylhet and Satgaon by the Muslims. Thus, it can be seen that the incarnation of such a story with the Muslim conquest is very common in different parts of Bangladesh. Moreover, the whole matter is very enigmatic.
7/8 thousand foreign enemy troops came from distant Mecca and set up bases in secret places miles away from the capital's palaces and had to hire spies to find their location, the king had to go to fight against a small foreign fakir and was feared to be defeated and killed by the fakir. This story is nothing but a cannabis story. In addition, the battle took place a couple of miles from the palace. From there it would take only a few minutes to run to Rajpuri.
But the king took the pigeon to fight in such a close place to take the result of the battle to Rajpuri through that pigeon and when the pigeon was released due to negligence, all the members jumped to the fire in Rajpuri before crossing this short distance and the king jumped in the same fire. He gave up his life in the fall - this story can not be accepted as true at all. One copperplate and an inscription from the time of Ballal Sen, eight copperplates of Ballal Sen's son Lakshman Sen and copperplates of Lakshman Sen's sons Bishwarup Sen and Keshab Sen (all of which are provided from the established capital of Bikrampur).
After resigning, he died in his old age, handing over the reins of the kingdom to his son Lakshman Sen. Lakshman Sen was overthrown by Muslim general Bakhtiyar Khalji in 1203/1204 AD from North and North West Bengal and came to South East Bengal i.e. Bikrampur and died after ruling the state for 2/3 years. After his death, his two letters Bishwarup Sen and Keshab Sen ascended the throne of Bikrampur one after the other.
Together these two brothers ruled south-east Bengal centered on Bikrampur till at least 1230 AD. The contemporary Muslim historian Minhaj-Isiraj finished his book Takat-i-Nasiri (around 1280 AD) or at least when he came to Lakshmanavarti or Gaur to collect historical accounts of Bengal (around 1244-1245 AD). Minhaj clearly mentions that he ruled in southeastern Bengal i.e. Bikrampur.
Now the question is if all the family members of Ballal Sen have died in the fire and if the Muslim rule in Bikrampur has been established permanently with their so-called death, then how did the sons and grandsons of Ballal Sen rule in Bikrampur at least till 1245 AD? Laxman Sen's president Bhavadev Bhatta, Boi, Sharan Dutt, Joydev, Gabordhan, Umapatidhar, Halayudha Mishra, Purushottam, Ushan, Pashupati and other scholars wrote books on various subjects.
There is no hint in any of their writings about the war between Ballal Sen and the so-called Baba Adam or Baba Adam. Moreover, the contemporary Muslim historian Minhajuddin wrote "Bakat-i-Nasiri" which dates back to 1260 AD), Ziauddin Barani's "Tarikh-i-Biruj Shahi" * (which began around 127 AD or the Islamic "Natuhus") There is no trace of this so-called war or Baba Adam on the planet (although it was written around 1350 AD), but all of these historians were historians of the first Muslim expedition to Bengal and a collector of legends.
Coming to Bikrampur with troops was such a heroic event that contemporary Muslim historians would have mentioned it on their own planet. Why not such a sensational event is undoubtedly a matter of great pride for Muslims. But they do not have the slightest hint of complete silence about the so-called Baba Adam and his Bikrampur expedition on their planet.
There is no evidence in history of any Muslim expedition to Bengal or Bikrampur before the conquest of Bengal by Muslim general Ikhtiyar Uddin Muhammad bin Bakhtiyar Khalji during the reign of Lakshman Sen, son of Sen Raja Ballal Sen. Adam came from Mecca and built a mosque at Dargabari in Bikrampur Baba Adam built the mosque and named it after himself.
We have seen a slightly different kind of information from another rumor. In it, Yuki's father Adam fights with Ballal Sen. Father Adam was killed in the battle. A mosque was miraculously built overnight at the exact spot where Father Adam was killed, and his body was miraculously buried a few yards from the mosque. The name of the mosque is Baba Adam's Mosque and the name of the shrine is Baba Adam's Tomb.
There is no plaque in the shrine. There is an identification plaque above the main entrance of the mosque. The inscription in Tughra script shows that the mosque was built in 1473 AD. It is built by an owner or a government official named Kar. The Bengali translation of the inscription is, "Allah Almighty says, 'Surely the mosque is Allah's property, do not associate anyone with Allah'." The Prophet (peace and blessings of Allaah be upon him) said: Whoever builds a mosque, Allaah will build a palace in heaven for him.
During the reign of Sultan Jalal Uddin Fateh Shah, the son of Sultan Muhammad Shah, the great owner of this mosque, Kafur, in the middle of the month of Rajab. The name of the founder is Kafur. It is named after his father as it was built during the reign of Sultan. Sultan Jalal Uddin Bateh Shah, the son of Sultana Muhammad Shah.
The date of establishment is mid-Rajab month of Hijri. The name of the mosque is Jami Masjid. - In order to achieve the full. That is, all the information about the construction of the mosque. But there is no mention of Baba Adam, there is no mention of any shrine. Moreover, Ballal Sen's battle with Baba Adam took place in the twelfth century because King Ballal is a man of the twelfth century.
That is, 300 (three hundred) years after the death of the late father Adam. If this mosque is named "Baba Adam's Mosque" after the names of the missionary martyrs, then that name should be mentioned in the inscription with more importance than the name of the founder. But there is no such name on the identity plate. So it is clear from this that Malik Kafur, the founder of this mosque, did not name this mosque "Baba Adam's Mosque".
Ballal set up base at Dargabari near Rampal, the capital of the king. Father Adam slaughtered a cow and secretly left a piece of meat inside Ballal's palace. This made Ballal Raja very angry. The king sent Guchar to various places to find Gohanta. Shortly afterwards, Guchar returned with a gnashing of teeth, saying that a foreign Muslim army had set up camp nearby.
Their leader Baba Adam is praying in the Dargabari area near Rajprasad. King Ballal immediately mounted his horse and went to the place and saw Baba Adam still praying. In the twinkling of an eye, the king struck Adam on the neck with a sword. But what is surprising is that not a single hair was cut. Fakir also did not show any change of heart. After finishing the prayers in peace, the saint said to the king, "Leave your sword and strike me on the neck with my sword." At the instruction of the saint, in the blink of an eye, the king split Baba Adam's head with a sword.
But the cruel irony of fate was that the pigeons miraculously escaped from the cage and the king and members of the royal family sacrificed themselves in the fire immediately after the murder. Meanwhile, a huge mosque was miraculously built overnight in the same place where Father Adam was praying at the time of his death, and his body was buried a few yards east of the mosque. Since then the name of the mosque is Baba Adam's Mosque and the name of the shrine is Baba Adam's Tomb.
Another story is found in a Sanskrit verse book called "Ballal Charitam". The story is that there was an ancient Shivling called Ugra at Mahasthan on the shores of Kartaya. Shakti, Shaiva, Bainchab, Buddhists all used to worship Shiva in the temple. The Rajpurohit had a dispute with the chief priest or mahant of the temple over the distribution of the items of worship. The mahanta expelled the rajpurohit from the temple. The leader took refuge in a fakir named Baba Adam and persuaded him to attack Bikrampur.
Tell the buffalo and other members of the royal family that if the pigeon returns to Rajpuri alone, it must be understood that the king was defeated in the battle. Has been killed.Then they should jump into the fiery furnace and die in order to protect their own minds and religion. Ballal Raja won after a fierce battle at Kanaichang ground. The Muslim army was defeated.
Father Adam was killed by Ballal. But unfortunately, in a moment of dishonesty, the pigeon ran out of the cage and flew to the palace. When the courtiers saw the pigeons flying alone, they surrendered to the burning cheetah according to the previous system. Meanwhile, the king ran towards the capital Rampal as soon as he saw the pigeons in the cage. When he reached the palace, he saw that it was already over. King Shake was overwhelmed with grief.
That's when he remembered the curse of a yogi. According to another legend, there was a bloody battle on the field of Kanaichang. Ballal Sen was killed in this battle. Fakir's army was victorious and as a result Muslim rule was permanently established at Bikrampur. Dr. James Wise also mentions this rumor. According to another legend, Ballal was defeated in a battle with Raja Fakir's army, but he was not killed. When he was defeated, Allah sent him physically and superior to his family and as a result the dynasty of Ballal Raja perished.
Beef slaughter on the occasion of Akika, the son of a Muslim living in the kingdom of a Hindu king A similar story is told about the conquest of Sylhet and Satgaon by the Muslims. Thus, it can be seen that the incarnation of such a story with the Muslim conquest is very common in different parts of Bangladesh. Moreover, the whole matter is very enigmatic.
7/8 thousand foreign enemy troops came from distant Mecca and set up bases in secret places miles away from the capital's palaces and had to hire spies to find their location, the king had to go to fight against a small foreign fakir and was feared to be defeated and killed by the fakir. This story is nothing but a cannabis story. In addition, the battle took place a couple of miles from the palace. From there it would take only a few minutes to run to Rajpuri.
But the king took the pigeon to fight in such a close place to take the result of the battle to Rajpuri through that pigeon and when the pigeon was released due to negligence, all the members jumped to the fire in Rajpuri before crossing this short distance and the king jumped in the same fire. He gave up his life in the fall - this story can not be accepted as true at all. One copperplate and an inscription from the time of Ballal Sen, eight copperplates of Ballal Sen's son Lakshman Sen and copperplates of Lakshman Sen's sons Bishwarup Sen and Keshab Sen (all of which are provided from the established capital of Bikrampur).
After resigning, he died in his old age, handing over the reins of the kingdom to his son Lakshman Sen. Lakshman Sen was overthrown by Muslim general Bakhtiyar Khalji in 1203/1204 AD from North and North West Bengal and came to South East Bengal i.e. Bikrampur and died after ruling the state for 2/3 years. After his death, his two letters Bishwarup Sen and Keshab Sen ascended the throne of Bikrampur one after the other.
Together these two brothers ruled south-east Bengal centered on Bikrampur till at least 1230 AD. The contemporary Muslim historian Minhaj-Isiraj finished his book Takat-i-Nasiri (around 1280 AD) or at least when he came to Lakshmanavarti or Gaur to collect historical accounts of Bengal (around 1244-1245 AD). Minhaj clearly mentions that he ruled in southeastern Bengal i.e. Bikrampur.
Now the question is if all the family members of Ballal Sen have died in the fire and if the Muslim rule in Bikrampur has been established permanently with their so-called death, then how did the sons and grandsons of Ballal Sen rule in Bikrampur at least till 1245 AD? Laxman Sen's president Bhavadev Bhatta, Boi, Sharan Dutt, Joydev, Gabordhan, Umapatidhar, Halayudha Mishra, Purushottam, Ushan, Pashupati and other scholars wrote books on various subjects.
There is no hint in any of their writings about the war between Ballal Sen and the so-called Baba Adam or Baba Adam. Moreover, the contemporary Muslim historian Minhajuddin wrote "Bakat-i-Nasiri" which dates back to 1260 AD), Ziauddin Barani's "Tarikh-i-Biruj Shahi" * (which began around 127 AD or the Islamic "Natuhus") There is no trace of this so-called war or Baba Adam on the planet (although it was written around 1350 AD), but all of these historians were historians of the first Muslim expedition to Bengal and a collector of legends.
Coming to Bikrampur with troops was such a heroic event that contemporary Muslim historians would have mentioned it on their own planet. Why not such a sensational event is undoubtedly a matter of great pride for Muslims. But they do not have the slightest hint of complete silence about the so-called Baba Adam and his Bikrampur expedition on their planet.
There is no evidence in history of any Muslim expedition to Bengal or Bikrampur before the conquest of Bengal by Muslim general Ikhtiyar Uddin Muhammad bin Bakhtiyar Khalji during the reign of Lakshman Sen, son of Sen Raja Ballal Sen. Adam came from Mecca and built a mosque at Dargabari in Bikrampur Baba Adam built the mosque and named it after himself.
We have seen a slightly different kind of information from another rumor. In it, Yuki's father Adam fights with Ballal Sen. Father Adam was killed in the battle. A mosque was miraculously built overnight at the exact spot where Father Adam was killed, and his body was miraculously buried a few yards from the mosque. The name of the mosque is Baba Adam's Mosque and the name of the shrine is Baba Adam's Tomb.
There is no plaque in the shrine. There is an identification plaque above the main entrance of the mosque. The inscription in Tughra script shows that the mosque was built in 1473 AD. It is built by an owner or a government official named Kar. The Bengali translation of the inscription is, "Allah Almighty says, 'Surely the mosque is Allah's property, do not associate anyone with Allah'." The Prophet (peace and blessings of Allaah be upon him) said: Whoever builds a mosque, Allaah will build a palace in heaven for him.
During the reign of Sultan Jalal Uddin Fateh Shah, the son of Sultan Muhammad Shah, the great owner of this mosque, Kafur, in the middle of the month of Rajab. The name of the founder is Kafur. It is named after his father as it was built during the reign of Sultan. Sultan Jalal Uddin Bateh Shah, the son of Sultana Muhammad Shah.
The date of establishment is mid-Rajab month of Hijri. The name of the mosque is Jami Masjid. - In order to achieve the full. That is, all the information about the construction of the mosque. But there is no mention of Baba Adam, there is no mention of any shrine. Moreover, Ballal Sen's battle with Baba Adam took place in the twelfth century because King Ballal is a man of the twelfth century.
That is, 300 (three hundred) years after the death of the late father Adam. If this mosque is named "Baba Adam's Mosque" after the names of the missionary martyrs, then that name should be mentioned in the inscription with more importance than the name of the founder. But there is no such name on the identity plate. So it is clear from this that Malik Kafur, the founder of this mosque, did not name this mosque "Baba Adam's Mosque".
How to get there: Munshiganj, a district around Dhaka. The mosque adjacent to the shrine of Hazrat Baba Adam Shaheed (ra) is located at Rampal in Munshiganj Sadar Upazila. The distance from Dhaka to Munshiganj by road is only 23 kilometers. However, more than 05 (approximately) to come to this shrine. Must come within kilometers. You can come from Dhaka in the morning and return to Dhaka in the afternoon after visiting the shrine and visiting the mosque. It will not be difficult to go by road.
However, if you go by water, time will be saved and you can reach comfortably by enjoying the beauty of the river by avoiding traffic jams. Munshiganj Launch Ghat can be reached within 2 hours by launch from Sadar Ghat to Munshiganj.
From Munshiganj Sadar Upazila, you can take a rickshaw to the mosque adjacent to the shrine of Hazrat Baba Adam Shaheed (ra). Rent 25-30 rupees.
However, if you go by water, time will be saved and you can reach comfortably by enjoying the beauty of the river by avoiding traffic jams. Munshiganj Launch Ghat can be reached within 2 hours by launch from Sadar Ghat to Munshiganj.
From Munshiganj Sadar Upazila, you can take a rickshaw to the mosque adjacent to the shrine of Hazrat Baba Adam Shaheed (ra). Rent 25-30 rupees.
Shrine of Bar Auliya
Shrine of Bar Auliya The holy shrine of Bar Auliya is located on the Teutul floor of Kewar village in Mahakali union under Sadar Upazila of Munshiganj district. About 1000 years ago, in the year 421 AH, 964 AD, the Awliyas were the Ansar and Mujahid of the Holy Prophet Muhammad (PBUH) to spread the holy religion of Islam from distant Arab countries.
Arrived at this place in Bangladesh. Formerly this place was Kalidas Sagar. Later, when it became a forested wasteland, 12 auliyas established this place as a center for propagating the religion of Islam, building, light and places of worship, and here they died.
How to get there: Munshiganj, a district around Dhaka. The shrine of Bar Auliya is located at Kewar village in Mahakali union of Munshiganj Sadar upazila. The distance from Dhaka to Munshiganj by road is only 23 kilometers. However, to reach this shrine is 09 (about) more kilometers.
Must come to the south-east. You can come from Dhaka in the morning and visit the shrine and return to Dhaka in the afternoon. It will not be difficult to go by road. However, if you go by water, time will be saved and you can reach comfortably by enjoying the beauty of the river by avoiding traffic jams.
Munshiganj Launch Ghat can be reached within 2 hours by launch from Sadar Ghat to Munshiganj. Munshiganj Sadar Upazila by rickshaw is located at Kewar village of Mohakhali union. Rent 35-40 rupees.
Arrived at this place in Bangladesh. Formerly this place was Kalidas Sagar. Later, when it became a forested wasteland, 12 auliyas established this place as a center for propagating the religion of Islam, building, light and places of worship, and here they died.
How to get there: Munshiganj, a district around Dhaka. The shrine of Bar Auliya is located at Kewar village in Mahakali union of Munshiganj Sadar upazila. The distance from Dhaka to Munshiganj by road is only 23 kilometers. However, to reach this shrine is 09 (about) more kilometers.
Must come to the south-east. You can come from Dhaka in the morning and visit the shrine and return to Dhaka in the afternoon. It will not be difficult to go by road. However, if you go by water, time will be saved and you can reach comfortably by enjoying the beauty of the river by avoiding traffic jams.
Munshiganj Launch Ghat can be reached within 2 hours by launch from Sadar Ghat to Munshiganj. Munshiganj Sadar Upazila by rickshaw is located at Kewar village of Mohakhali union. Rent 35-40 rupees.
Atish Dipankar's Pandit Vita
Atish Dipankar Srigyan is a renowned scholar who was a Buddhist monk and preacher of Buddhism during the Pala Empire.
Born
According to Mahamopadhyay Satishchandra Vidyabhushan and Rahul Sankrityayan, in the Pala period, the eastern frontier province of Magadha, the feudal kingdom of Sahore, now known as Bhagalpur, was born in the capital of Vikrampuri in the womb of the feudal lord of the feudal lord Kalyanshree. [2] But according to some historians, he was born in the village of Vajrayogini in Bikrampur Pargana, now part of Munshiganj district in Bangladesh.
Childhood
His childhood name was Adinath Chandragarbha. Atish was the second of three brothers. His other two brothers were named Padmagarbha and Srigarbha. Atish got married at a very young age. It is said that a total of 9 sons were born in the womb of his five wives. However, only the name of a son named Punyasree is known.
Education
He received his primary education from his mother. He showed a rare talent of learning to read Sanskrit at the age of three and understanding the difference between Buddhist and non-Buddhist scriptures by the age of 10. He is on the advice of Mahavaiyakaran Buddhist scholar Jetri. He went to Nalanda to study the scriptures. [4] At the age of 12, Acharya Bodhi Bhadra initiated him as a laborer in Nalanda and from then on his name was Dipankar Srigyan. From the age of 12 to 18, he learned all the scriptures from Gurudev Abhudhutipada of Bodhi Bhadra. 18 to 21 years old. Until then he taught Tantra to Nangpad, the gatekeeper at the north gate of Vikramshila Bihar. He then took upasampada initiation from Maha Sanghik Acharya Shilrakshit at Odantapuri Vihara in Magadha. [2] He was educated in the spiritual cavern of the Buddhist scriptures and was awarded the title of 'Guhanab'.
Dipankar went to the Golden Island of Malaysia (now Sumatra Island in Indonesia) with more than a hundred disciples in 1011 AD and after returning home after studying various subjects of Buddhist philosophy with Acharya Dharmapala for 12 long years, he took charge of teaching at Vikramshila Vihara.
According to Mahamopadhyay Satishchandra Vidyabhushan and Rahul Sankrityayan, in the Pala period, the eastern frontier province of Magadha, the feudal kingdom of Sahore, now known as Bhagalpur, was born in the capital of Vikrampuri in the womb of the feudal lord of the feudal lord Kalyanshree. [2] But according to some historians, he was born in the village of Vajrayogini in Bikrampur Pargana, now part of Munshiganj district in Bangladesh.
Childhood
His childhood name was Adinath Chandragarbha. Atish was the second of three brothers. His other two brothers were named Padmagarbha and Srigarbha. Atish got married at a very young age. It is said that a total of 9 sons were born in the womb of his five wives. However, only the name of a son named Punyasree is known.
Education
He received his primary education from his mother. He showed a rare talent of learning to read Sanskrit at the age of three and understanding the difference between Buddhist and non-Buddhist scriptures by the age of 10. He is on the advice of Mahavaiyakaran Buddhist scholar Jetri. He went to Nalanda to study the scriptures. [4] At the age of 12, Acharya Bodhi Bhadra initiated him as a laborer in Nalanda and from then on his name was Dipankar Srigyan. From the age of 12 to 18, he learned all the scriptures from Gurudev Abhudhutipada of Bodhi Bhadra. 18 to 21 years old. Until then he taught Tantra to Nangpad, the gatekeeper at the north gate of Vikramshila Bihar. He then took upasampada initiation from Maha Sanghik Acharya Shilrakshit at Odantapuri Vihara in Magadha. [2] He was educated in the spiritual cavern of the Buddhist scriptures and was awarded the title of 'Guhanab'.
Dipankar went to the Golden Island of Malaysia (now Sumatra Island in Indonesia) with more than a hundred disciples in 1011 AD and after returning home after studying various subjects of Buddhist philosophy with Acharya Dharmapala for 12 long years, he took charge of teaching at Vikramshila Vihara.
Journey to Tibet
Dipankar politely declined when the Tibetan emperor Loh-Lamayesho invited Dipankar Srivajyan to visit Tibet with a large gift of gold in the hands of a few envoys. Undeterred, the emperor went to the frontier to collect gold, but was captured by the ruler of the Gorlag region, who demanded a large ransom. The emperor forbade his son Laha-lama-chung-chup-o to pay the ransom and asked Dipankar to spend the money to bring Srigyan to Tibet.
Laha-lama-chung-chup-o became emperor and assigned a Buddhist devotee named Gung-thong-pa and a few other followers to bring Dipankar Srigyan to Tibet. They arrived at Vikramshila Bihar on their way to Nepal and met Dipankar and offered him all the gold. Eighteen months later. In 1040 AD, Dipankar Sreejnan relieved himself of all the responsibilities of Bihar and prepared for the journey to Tibet.
He first arrived in the capital of Nepal via Buddhagaya with twelve companions, including an interpreter, and spent a year there in the interest of the King of Nepal. After crossing Nepal and coming to Thung Bihar, his interpreter, the monk Gy-chon-seng, fell ill and died. Arrived in the province of Dongri in the western part of Tibet in 1042 AD. On reaching there, Laha-Lama-Chong-Chup-o hosted a royal reception and took him to Tholing Bihar. Here Dipankar composed his famous planet Bodhipatha Pradeep. He visited Purang in 1044 AD, Buddhist monastery in 1048 AD and Bay-e-Baat in 1050 AD.
Laha-lama-chung-chup-o became emperor and assigned a Buddhist devotee named Gung-thong-pa and a few other followers to bring Dipankar Srigyan to Tibet. They arrived at Vikramshila Bihar on their way to Nepal and met Dipankar and offered him all the gold. Eighteen months later. In 1040 AD, Dipankar Sreejnan relieved himself of all the responsibilities of Bihar and prepared for the journey to Tibet.
He first arrived in the capital of Nepal via Buddhagaya with twelve companions, including an interpreter, and spent a year there in the interest of the King of Nepal. After crossing Nepal and coming to Thung Bihar, his interpreter, the monk Gy-chon-seng, fell ill and died. Arrived in the province of Dongri in the western part of Tibet in 1042 AD. On reaching there, Laha-Lama-Chong-Chup-o hosted a royal reception and took him to Tholing Bihar. Here Dipankar composed his famous planet Bodhipatha Pradeep. He visited Purang in 1044 AD, Buddhist monastery in 1048 AD and Bay-e-Baat in 1050 AD.
The spread of Buddhism in Tibet
Dipankar traveled to various parts of Tibet and carried out extensive reforms of Buddhism. He preached the pure Mahayana doctrine in an attempt to remove the Tantric approach to Tibetan Buddhism. He created a lama community in Tibet called Kadam-pa. Composition.
Composition
Dipankar Sreejnan wrote, translated and edited more than two hundred books. In his name, including Tibetan religion, politics, biography, hymns. He compiled a huge book of scriptures. He was awarded the title of Atisha by the Tibetans for writing many books in Tibetan on Buddhist scriptures, medicine and technical sciences. Atish Dipankar translated many Sanskrit and Pali books into Tibetan.
Among the books written by Dipankar are Baedhipatha Pradeep, Charya-Sangraha Pradeep, Satyadvayavata, Madhyammapadesha, Sangragarbha, Hridaya-Nishchinta, Bodhisattva-Manyabali, Bodhisattva-Karmadimargabata, Sharanagatadesha, Mahan-Path-Sadhan-Varna-Sangrash, Shubhartha-Somcha Vibhanga, Samadhi-Sambhav-Badlava, Lokottar-Saptakabidhi, Guhya-Kriya-Karma, Chittotpada-Sambar-Bidhi-Karma, Shikshasamuchchayavisamaya and Bimal-Ratna-Lekhana are notable. [7] The famous Pandit Harprasad Shastri and the famous Italian researcher Taki Dipankar discovered many books.
Among the books written by Dipankar are Baedhipatha Pradeep, Charya-Sangraha Pradeep, Satyadvayavata, Madhyammapadesha, Sangragarbha, Hridaya-Nishchinta, Bodhisattva-Manyabali, Bodhisattva-Karmadimargabata, Sharanagatadesha, Mahan-Path-Sadhan-Varna-Sangrash, Shubhartha-Somcha Vibhanga, Samadhi-Sambhav-Badlava, Lokottar-Saptakabidhi, Guhya-Kriya-Karma, Chittotpada-Sambar-Bidhi-Karma, Shikshasamuchchayavisamaya and Bimal-Ratna-Lekhana are notable. [7] The famous Pandit Harprasad Shastri and the famous Italian researcher Taki Dipankar discovered many books.
Death
Dipankar's health deteriorated as he worked hard to reform Buddhism in Tibet, and in 1054, at the age of 63, he died at the Dolma Lakhang Tara Temple in Che-thong, near Lhasa, Tibet. [8] [2]
References 1. "Portrait of Atisha (Tibet (a Kadampa monastery)] (1993.479)" | Timeline of Art History New York:
The Metropolitan Museum of Art, 2000-1 October 2006. Retrieved 2008-01-11. 2. 1 20 21 22 23 Fifteen years in Tibet - Rahul Sankrityayan, Translation - Malay Chatterjee, Publisher - Chirayat Prakashan Pvt.
Ltd., 12 Bankim Chatterjee Street, Kolkata 600063, ISBN 81-85696-27-6 3. 1 3.0 31 "Chandravarbha To Srivajnana" - Quarterly Dhaka, 1st Year, 1st Issue, Page 12 4. 4.0 4.1 In search of Atish Dipankar Srivajnana, Aditi Falpani, Daily Prothom Alo. Date of publication from Dhaka: 28-09-2011 AD.
5. Dipankar Srigyan Atish, Bengali Encyclopedia. The second piece. Nowroz Kitabistan. December 1975, Sangsad Bangali Charitavidhan. | The first piece. January 2002. 6. 1 80 71 62 In the village of Bajrayogini in Munshiganj, the real Vita of Srivajnana Atish Dipankar, Md. Rubel, Bangladesh Barta.com. Dhaka | Date of publication from: March 7, 2012. 7. 1 Swami Abhedananda's Travels to Kashmir and Tibet - Publisher - Sri Ramakrishna Vedanta Math, Calcutta 600008, ISBN 978-8188446-83-4
The Metropolitan Museum of Art, 2000-1 October 2006. Retrieved 2008-01-11. 2. 1 20 21 22 23 Fifteen years in Tibet - Rahul Sankrityayan, Translation - Malay Chatterjee, Publisher - Chirayat Prakashan Pvt.
Ltd., 12 Bankim Chatterjee Street, Kolkata 600063, ISBN 81-85696-27-6 3. 1 3.0 31 "Chandravarbha To Srivajnana" - Quarterly Dhaka, 1st Year, 1st Issue, Page 12 4. 4.0 4.1 In search of Atish Dipankar Srivajnana, Aditi Falpani, Daily Prothom Alo. Date of publication from Dhaka: 28-09-2011 AD.
5. Dipankar Srigyan Atish, Bengali Encyclopedia. The second piece. Nowroz Kitabistan. December 1975, Sangsad Bangali Charitavidhan. | The first piece. January 2002. 6. 1 80 71 62 In the village of Bajrayogini in Munshiganj, the real Vita of Srivajnana Atish Dipankar, Md. Rubel, Bangladesh Barta.com. Dhaka | Date of publication from: March 7, 2012. 7. 1 Swami Abhedananda's Travels to Kashmir and Tibet - Publisher - Sri Ramakrishna Vedanta Math, Calcutta 600008, ISBN 978-8188446-83-4
How to get there: Munshiganj, a district around Dhaka. Atish Dipankar's Pandit Vita and Auditorium is located in Bajrayogini village of Bajrayogini union in Munshiganj Sadar upazila. The distance from Dhaka to Munshiganj by road is only 23 kilometers.
However, to visit Atish Dipankar's Pandit Vita and Auditorium, one has to come another 08 km to the south-west. You can come from Dhaka in the morning and return to Dhaka in the afternoon after visiting Atish Dipankar's Pandit Vita and Auditorium. It will not be difficult to go by road. However, if you go by water, time will be saved and you can reach comfortably by enjoying the beauty of the river by avoiding traffic jams.
Launch from Sadar Ghat to Munshiganj. Munshiganj launch dock can be reached within 2 hours. Atish Dipankar's Pandit Vita is located in Vajrayogini village of Vajrayogini union by rickshaw/tempo from Munshiganj Sadar Upazila. Rickshaw fare is 40-50 rupees.
However, to visit Atish Dipankar's Pandit Vita and Auditorium, one has to come another 08 km to the south-west. You can come from Dhaka in the morning and return to Dhaka in the afternoon after visiting Atish Dipankar's Pandit Vita and Auditorium. It will not be difficult to go by road. However, if you go by water, time will be saved and you can reach comfortably by enjoying the beauty of the river by avoiding traffic jams.
Launch from Sadar Ghat to Munshiganj. Munshiganj launch dock can be reached within 2 hours. Atish Dipankar's Pandit Vita is located in Vajrayogini village of Vajrayogini union by rickshaw/tempo from Munshiganj Sadar Upazila. Rickshaw fare is 40-50 rupees.
Dighi of Raja Ballal Sen or Dighi of Rampal
Ballal Sen was pious (built many temples) and devoted to the mother. He wanted to alleviate the drinking water problem of the people. The name of the consultant is Rampal (Rampal, Panchabati all these historical villages still survive). Raja Ballal Sen announced that he would dig as many lakes as his mother could walk in the middle of the night.
The king wondered how long the old mother could walk. Ballal Sen's eyes widened when he saw Rajmata walking at night. He started walking slowly and crossed a huge area. Through deception, Ballal Sen paved the way for his mother. Later he dug a huge area. But with mom. As a result of deception, water does not come in the tank. Ballal Sen's prestige is in front of the last tenants. Minister Rampal said that water will come if one dies in the tank (the story of Ram Sagar in Dinajpur is also exact).
Rama, the king of the sea, gave up his life. Ballal Sen also went to do so. But Rampal loved his friend very much. So he gave up his life by cheating on his friend. Ballal Sen's dighi is still there. But now it is no longer known as Dighi. Huge is a low place. Smoke farming is living. However, in the rainy season or in the whole pond there is water.
The king wondered how long the old mother could walk. Ballal Sen's eyes widened when he saw Rajmata walking at night. He started walking slowly and crossed a huge area. Through deception, Ballal Sen paved the way for his mother. Later he dug a huge area. But with mom. As a result of deception, water does not come in the tank. Ballal Sen's prestige is in front of the last tenants. Minister Rampal said that water will come if one dies in the tank (the story of Ram Sagar in Dinajpur is also exact).
Rama, the king of the sea, gave up his life. Ballal Sen also went to do so. But Rampal loved his friend very much. So he gave up his life by cheating on his friend. Ballal Sen's dighi is still there. But now it is no longer known as Dighi. Huge is a low place. Smoke farming is living. However, in the rainy season or in the whole pond there is water.
How did the Sen dynasty end? Raja Ballal Sen (I think he was the last Ballal Sen, another king of the same name) was very bigoted. There was a Muslim tenant in his kingdom. She has no children. One day a fakir came to his house to ask for alms and said, "Father, give me alms." God will fulfill the hope of your heart. I will beg you because that house is very angry. . You are a fake fakir. I have no sons.
That fakir said. I prayed that you would have a son. But if you have a child, you must be a cow in the name of God. Sacrifice. In fact, he had a son. In Ballal Sen's kingdom, eating cows is a big crime. There was a jungle nearby. The householder hid and slaughtered the cows and buried them. But a rogue crow blew that piece of meat and threw it at Ballal Sen's palace.
Ballal Sen went into a rage (striking resemblance to the remarkable Mahasthan Garh Lok). That Muslim tenant was caught. Ballal Sen ordered. You sacrificed a cow when you were a boy. You don't know that cows are highly revered by Hindus. Now Taema's newborn son will be killed instead of the cow. The householder fled to save his son. He fled to the holy city of Mecca.
In Mecca, a pious saint named Baba Adam became very angry after hearing all the incidents. He. He came to Bikrampur with seven and a half thousand disciples. Here they started praying with the call to prayer. He built a mosque for this purpose. The first mosque in the region. Its name is Baba Adam's Mosque. Ballal Sen declared war on him.
Ballal Sen's army is very large. Even then he kept saying in the palace that if I die, all the women in the palace will commit suicide. The queens asked, "How do we know you're dead?" He said a pigeon would be hidden inside his shirt. The dead pigeon will fly away and after that,all the women will commit mass suicide.
The Muslims lost the war. In the end, Baba Adam was also praying in the case of war. But Ballal Sen's archers could not damage his hair. At the end of Baba Adam's prayer, there was a fight between Ballal Sen. Father Adam said. God willing, I am. I will die at your hands. Wield the sword Ballal Sen drew his sword but it did not hurt him at all. Father Adam said.
God does not want me to die by the sword of the infidel. You take my sword. Ballal Sen is a father this time. Adam struck him with his sword and his father Adam was martyred. His grave is in his tomb next to Baba Adam's mosque. The mosque is very beautiful. It is a sacred feeling. The name of the place is Sepahipara. It was here that Baba Adam fought with Bilal Sen. After killing Baba Adam, Ballal Sen leaned into the river to wash the blood on his body.
Jhakar got a chance and his pigeon ran away. Realizing the danger, Ballal Sen quickly returned to the palace. By then it was too late. Seeing the pigeon. The queens all set fire to the huge fire and sacrificed themselves in it. Grief-stricken, Katar Ballal Sen also committed suicide. Ballal Sen's death was caused by his father Adam. Although he lost the battle, he won. After the death of Ballal Sen, the Buddhists ascended the throne again. But not for long.
Muslims have started coming. Very quickly the power goes into their hands. However, they built another city, not Bikrampur, for tactical reasons as the capital. Ghiyasuddin Azam Shah, Isa Kha. The new capital is completed with the help of others. Whose name is Sonar Gaon? Gradually Bikrampur is from the capital to the city, from the city to the village.
That fakir said. I prayed that you would have a son. But if you have a child, you must be a cow in the name of God. Sacrifice. In fact, he had a son. In Ballal Sen's kingdom, eating cows is a big crime. There was a jungle nearby. The householder hid and slaughtered the cows and buried them. But a rogue crow blew that piece of meat and threw it at Ballal Sen's palace.
Ballal Sen went into a rage (striking resemblance to the remarkable Mahasthan Garh Lok). That Muslim tenant was caught. Ballal Sen ordered. You sacrificed a cow when you were a boy. You don't know that cows are highly revered by Hindus. Now Taema's newborn son will be killed instead of the cow. The householder fled to save his son. He fled to the holy city of Mecca.
In Mecca, a pious saint named Baba Adam became very angry after hearing all the incidents. He. He came to Bikrampur with seven and a half thousand disciples. Here they started praying with the call to prayer. He built a mosque for this purpose. The first mosque in the region. Its name is Baba Adam's Mosque. Ballal Sen declared war on him.
Ballal Sen's army is very large. Even then he kept saying in the palace that if I die, all the women in the palace will commit suicide. The queens asked, "How do we know you're dead?" He said a pigeon would be hidden inside his shirt. The dead pigeon will fly away and after that,all the women will commit mass suicide.
The Muslims lost the war. In the end, Baba Adam was also praying in the case of war. But Ballal Sen's archers could not damage his hair. At the end of Baba Adam's prayer, there was a fight between Ballal Sen. Father Adam said. God willing, I am. I will die at your hands. Wield the sword Ballal Sen drew his sword but it did not hurt him at all. Father Adam said.
God does not want me to die by the sword of the infidel. You take my sword. Ballal Sen is a father this time. Adam struck him with his sword and his father Adam was martyred. His grave is in his tomb next to Baba Adam's mosque. The mosque is very beautiful. It is a sacred feeling. The name of the place is Sepahipara. It was here that Baba Adam fought with Bilal Sen. After killing Baba Adam, Ballal Sen leaned into the river to wash the blood on his body.
Jhakar got a chance and his pigeon ran away. Realizing the danger, Ballal Sen quickly returned to the palace. By then it was too late. Seeing the pigeon. The queens all set fire to the huge fire and sacrificed themselves in it. Grief-stricken, Katar Ballal Sen also committed suicide. Ballal Sen's death was caused by his father Adam. Although he lost the battle, he won. After the death of Ballal Sen, the Buddhists ascended the throne again. But not for long.
Muslims have started coming. Very quickly the power goes into their hands. However, they built another city, not Bikrampur, for tactical reasons as the capital. Ghiyasuddin Azam Shah, Isa Kha. The new capital is completed with the help of others. Whose name is Sonar Gaon? Gradually Bikrampur is from the capital to the city, from the city to the village.
In Munshiganj, some dishonest officials of the administration are also involved with the influential people
Influence in Munshiganj The traditional Rampal Dighi of Raja Ballal Sen of ancient Bikrampur is becoming unoccupied due to the influence of Salis. Ghar Bari is being built on the four banks of Dighi. The history and tradition of Munshiganj i.e. ancient Bikrampur has started to get lost in this.
In addition, some dishonest officials of the administration have also been accused of being involved. Going to the ground, it is seen that the huge tank, which is about 2200 feet long and 600 feet wide, is slowly shrinking due to non-occupation. The size of this huge tank has shrunk to almost half. Raw houses are being built on the four banks of the Dighi. When the local people complained that the government came to power, the process of occupying the Dighi began with the connivance of the government officials and dishonest officials of the local land office.
Later, the work of occupying the land of Dighi started gradually. At present the south-eastern bank of the lake is being occupied and filled with soil. And on the opposite side of it, a huge multi-storey building is being built. In the last few days, a two-storied building has been constructed on the west bank of the lake. The land robbers are threatening to beat them if anyone interferes and the place is claimed by them. It is known from history that in the tradition of Munshiganj i.e.
Bikrampur, Baba Adam Shahi Mosque, Idrakpur Fort, Atis Dipankar's house at Bajroyagini, Tongibari. Kalibari, Senarang's Jora Math, Outshahi's Shahi Mosque, Raja Ballal Sen's Rampal Dighi, Kodal Dhaya Dighi and Raja Ballal Sen's house are some of them. Each of these has a different history.
In addition, some dishonest officials of the administration have also been accused of being involved. Going to the ground, it is seen that the huge tank, which is about 2200 feet long and 600 feet wide, is slowly shrinking due to non-occupation. The size of this huge tank has shrunk to almost half. Raw houses are being built on the four banks of the Dighi. When the local people complained that the government came to power, the process of occupying the Dighi began with the connivance of the government officials and dishonest officials of the local land office.
Later, the work of occupying the land of Dighi started gradually. At present the south-eastern bank of the lake is being occupied and filled with soil. And on the opposite side of it, a huge multi-storey building is being built. In the last few days, a two-storied building has been constructed on the west bank of the lake. The land robbers are threatening to beat them if anyone interferes and the place is claimed by them. It is known from history that in the tradition of Munshiganj i.e.
Bikrampur, Baba Adam Shahi Mosque, Idrakpur Fort, Atis Dipankar's house at Bajroyagini, Tongibari. Kalibari, Senarang's Jora Math, Outshahi's Shahi Mosque, Raja Ballal Sen's Rampal Dighi, Kodal Dhaya Dighi and Raja Ballal Sen's house are some of them. Each of these has a different history.
The history of Raja Ballal Sen's dighi is a little different. It is known from the mouths of the elders that the capital of ancient Bikrampur. There was a water problem in Rampal area and so when Raja Ballal Sen's mother ordered to dig a big water source to solve the water problem in this area, Raja Ballal Sen took the initiative to dig a big dighi to follow his mother's instructions.
To determine the length and width of the tank, his mother decided to walk on foot from morning till night, where she would sit and become Kant, then the width would be as far as she could go. After determining the length and width, several thousand workers worked and dug the tank. The reservoir that was made for digging the spade after the work of the workers at that time is now known as Kodal Bayar Dighi.
Regarding the occupation of Dighi by Raja Ballal Sen, the people living near Dighi claim that they are building houses on their own land and not in the place of Dighi. However, on condition of anonymity, several people from Rampal area said that those who are building houses on the banks of the Dighir are claiming the place on the other side of the Dighir as their place.
To determine the length and width of the tank, his mother decided to walk on foot from morning till night, where she would sit and become Kant, then the width would be as far as she could go. After determining the length and width, several thousand workers worked and dug the tank. The reservoir that was made for digging the spade after the work of the workers at that time is now known as Kodal Bayar Dighi.
Regarding the occupation of Dighi by Raja Ballal Sen, the people living near Dighi claim that they are building houses on their own land and not in the place of Dighi. However, on condition of anonymity, several people from Rampal area said that those who are building houses on the banks of the Dighir are claiming the place on the other side of the Dighir as their place.
They are occupying this place with the money of dishonest officials of the land office and because of the power of the influential Salis. Munshiganj Deputy Commissioner Azizul Alam said, "I don't know anything about Dighi's occupation." In fact, it is not possible for the administration alone to pay for these traditional places.
All should come forward by creating public awareness for these local verdicts. If anyone claims the place of Dighi as his own, then his paperwork will be seen. And if anyone occupies government land, they will not be given concessions. He promised to take immediate action for Raja Ballal Sen's Digi Ra.
All in all, in order to destroy the history and heritage of ancient Bikrampur, the Abing Mahal thinks that all these land robbers should be suppressed with a firm hand.
All should come forward by creating public awareness for these local verdicts. If anyone claims the place of Dighi as his own, then his paperwork will be seen. And if anyone occupies government land, they will not be given concessions. He promised to take immediate action for Raja Ballal Sen's Digi Ra.
All in all, in order to destroy the history and heritage of ancient Bikrampur, the Abing Mahal thinks that all these land robbers should be suppressed with a firm hand.
How to get there: Munshiganj, a district around Dhaka. In Rampal Union of Munshiganj Sadar Upazila, Raja said the location of Sen's Dighi or Rampal's Dighi. The distance from Dhaka to Munshiganj by road is only 23 kilometers. However, to see this lake is more than 05 kilometers. Must come to the south. You can come from Dhaka in the morning and visit the lake and return to Dhaka in the afternoon. It will be difficult to go by road. However, if you go by water, time will be saved and you can reach comfortably by enjoying the beauty of the river by avoiding traffic jams. Munshiganj launch ghat can be reached within 2 hours by launch from Sadar ghat. From here you can take a rickshaw to see Sen's Dighi or Rampal's Dighi next to Rampal College in Rampal Union. Rent 35-40 rupees.